Monday, 21 October 2013

40. Hell - Part One

2 Timothy 2:23 - 26 Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels. And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.

Oh what tempest Rob Bell with “Love Wins” has set off.  I am getting together with some buddies on Wednesday to watch “Hell Bound.”  This is the documentary by local film maker Kevin Miller, which investigates the doctrines of hell.  Currently it is on Netflix if anyone is interested in watching.  He does a rather good job of exploring the differing arguments.
            A while ago, I had become embroiled in a discussion regarding the doctrine of hell.  Considering the topic em-BROILED is an appropriate term.  It matters not, really, which side each is on, and the details of the disagreement.  What matters is that there is a disagreement.
              And actually, to be fair, the conversation has been about salvation being offered after the person has died.  I am not going to tip my hand on how I sit on the issue; it matters not.  The two sides are when; you die that’s it versus there is a provision of grace after death.

It is a dialogue that I feel very passionate about, and have researched a fair amount in respect to the two sides – the universalists and exclusivists (not sure if that is the right term).  I find that when these perspectives are expressed in their extremes the following happens:

1. Both sides take bible verses that have nothing to do with the topic and correlate that into a position of supporting their doctrine. 

Thus, 2 Timothy 3:16-17 “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.” is offered as a verse proving that hell exists and that we have only this life to avoid it.

Meanwhile Job 23:13 "He is in one mind, and who can turn him" is offered up as proof that all men will be saved.

2. I believe that both beliefs in extreme diminish the power of the cross.  

The belief that salvation can be won after death can come close to making Christ’s sacrifice pointless.  Those who hold that once you stop breathing that is it, border on limiting the significance of compassion  that was displayed on the cross.

3. Both sides expressed in their extremes, show a great misunderstanding of God.

The one side, if you do not confess in this life you go to hell, greatly misunderstands the compassion of God.  The example being, a Muslim woman raised in an Islamic country is never afforded the privilege of receiving the gospel.  When she dies would the same God that felt such compassion for us that he came to die for us send her to hell?  The doctrine of confess before you die, in its extreme, does not allow for her salvation; and I believe gravely misunderstands the mercy of God.

The other side, every one eventually gives up and comes to grace, greatly misunderstands the capacity of choice God has given us.  An acquaintance of mine has repeatedly rejected Christ.  He has done this because he does not want to admit he is wrong!! (His words)  The doctrine of it doesn’t matter what you do in this life you will be in anyway, in its extreme, does not allow for his choice to be honoured.

The debate itself has been healthy, it has stirred passion in me.  It has brought me back to the bible.  I have been reconvicted regarding my beliefs.  Yet.  I worry about the ramifications of this “foolish and stupid argument.”  What is the stress on my prayer group?  Do they understand that the glory of God is so expansive that there cannot be just one perspective?  And both of us need to realize a sense of urgency in proclaiming the gospel, both us need to realize that we will never be able to fathom the glory or the compassion of God.

As for the resolution about the debate about hell?

“My wife loves to tell an apocryphal story about heaven.  In Peggy’s story, Peter is the keeper of the gates of heaven and keeps careful account of those who enter.  The apostle Paul is the census taker of heaven, responsible for knowing how many people are there.
          Peter and Paul are troubled because every time Paul checks the census against Peter’s records he finds that there are more people in heaven than Peter is letting in through the gate.  Neither one of them can figure out why this discrepancy exists.
          Then one day, Paul comes running to the gates declaring, “It’s not our fault! I know why there are more people in heaven than you are letting in through the gates! It’s Jesus! He keeps sneaking people in over the wall!”
- from Stories that feed your soul by Tony Campolo


As for my position on the matter?  I think the bible is intentionally vague on it, which would be indicative of the grandeur of God’s grace and our limited understanding of it.  And I will take a clearer stand next post.

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