Originally I was going to call this post "In Search of Trolls"
This week Trinity Western University’s case goes before the Supreme
Court of Canada. If you have not heard
of this case, it is that graduates of the law school of the university will not
be considered for the Bar in some provinces because of the code of conduct of
the school. The code of conduct prohibits sex outside of the university’s
definition of traditional marriage.
Do not get bogged
down in the details; I haven’t. The situation is an excellent opportunity to consider
how to translate a moral stand into the world.
And, I see few sides, except the university’s as being right.
What
confounds the issues is that almost everyone has taken a binary approach to the
issues. If you are not in support of the
school, then you are Pro-Gay. If you are supportive of the school, you are Anti-Gay. So, let me wade into the cesspool created by people trying to claim
moral authority. Both sides of this issue are trying to do so. The truth is, there
are more than two sides.
I support the
school. It does not house the only law school
in the province, let alone the country. I think the inclusiveness of the
prohibition against sex outside of traditional marriage is rather convenient.
Their definition of traditional marriage does not include those between people
of the same gender. But, it is not a hidden requirement. If you are considering going to Trinity
Western University, then you would already know, or quickly be made aware, of
their position.
If Trinity
Western was the only university offering degrees in law, then there might be a
point to this claim of discrimination. What if my personal belief was that
traditional marriage had more to do with the oppression of women, and had
decided not to become betrothed to Wanna? Or what if she was a he, and thus by
not honouring the morals of the only law school, I was denied an education? Then,
there might be more to this claim of discrimination than what I see now. Further,
it is not a ban on LGBTQ people, rather their behaviour as the person attends.
From what I have
seen in the discussion of this issue, given my position of supporting the university,
is that I would be considered anti-LGBTQ.
Which if you have read my posts, or talked to me, you would know is not the case. I consider myself an ally. I believe that scripture has been used
to endorse the politics of a heteronormative society. I also firmly believe that the most of collective
Christianity’s stance has more to do with moral license than it does with scripture.
Moral license is that idea I can do this bad thing, because I do this good thing,
or do not do that other bad thing.
But to
others, I would be considered Pro Gay.
That is kind of a confusing statement.
Yes, I am an ally. I believe that
one’s sexual expression should not be reason to discriminate against that
person. It is not a slippery slope to
stand on. The referencing to those who
offend sexually betrays a significant ignorance regarding the difference between
sexual expression and sexual pathology.
Sexual offending has little to do with sexuality. But I am not Pro Gay.
I do not believe that you should go out and have gay sex over straight sex. But
I don’t believe that a man who loves another man should be denied his rights of
citizenship because of that love.
The entire controversy
with this situation allows us to examine broader issues. Can I realize that one
belief or position does not mean another? If I decide that the mosque down at
the end of the street is welcome, then does that mean I support terrorism? Does
it mean that I am not sure about my own Christian faith? Can I support Muslims
and not be anti-Christian?
Can I pause
in love, and listen to the other person? I mean really listen, not so that I
can offer a counter argument, but so that I can understand their position. Can
I accept that someone else might be right?
We live in a world that is increasingly diverse and
tolerant. I welcome that development. I like it that people of colour are no
longer considered only partially human. I like it that women are people. But we have to change how we are amongst ourselves if we are going to present the Love
of Christ to the world. I believe, that
it is showing the Love of Christ to the world that we are called to do.