Our idea of God
tells us more about ourselves than about Him. – Thomas Merton
Further to this idolatry of God, there is
an idolatry of Self.
Many people I talk to about Christianity, including
Christians, have this idea that our faith is a cross between a self-improvement
course and a romance movie, (mine would be a romantic comedy). There is this idea that in becoming
Christians we will become the best me I can be.
And of course, it is I, who has the idea of what the best me that I can
be looks like.
There
is this idea that there is a perfect you, or me. For me, this idea of perfect is that my
eccentricities, and complications, and peculiarities are somehow healed, and
removed; an exorcism of my flaws. I
would be skinnier, and would like shaving, and be able to remember that my kid
needs to be picked up some place, that I would not be grumpy, that my humour
would not be as crass, I would remember to wear underwear – always, and more
importantly remember to zip up my pants.
I would not be impatient, I would not swear at other drivers, and not
think that the person ahead of me in line is talking to the cashier is just to
piss me off. In short, I would be the clone of Donny Osmond.
I
can only speak of my experience. But my idea of perfection, of being the best
me I can be, has more to do with my brokenness than it has to do with being a
Christian. It is taking all that I don’t
like about myself, and either asking God to heal me, or doing my best to stop
doing those things.
There is change that occurs as one opens
one’s life to God. There are obvious
changes that need to be made. We know
what those are. For me it was my
addiction to drugs and alcohol. For you
it may be something else, equally as glaring or maybe not. But there are those
changes that we need to make, not to be good Christians, just to be decent
human beings. But then, once those
changes have been made, and for me those took a while, our growth continues. Our faith deepens, we mature, and the
question then becomes now what?
My response to that question came from two
ideas. The first, what would bring me
the greatest relief? What aspects of
myself do I find embarrassing, or frustrating?
There were, and still are, the desires of that part of me which just longs
to have life be different. The second
response is similar; stop doing whatever pisses off God.
In
the last post I talked about a spiritual economy of debt and favour. My response arises out of the sense of the
transactions with God. If I read
scripture daily, pray often, go to church weekly, and perform charitable acts,
then I gain favour with God. I build up
treasures in heaven. Or, these acts can
be my attempts to avoid that wrath of God.
I
want to stop and be clear, there is nothing wrong with those acts, in fact they
are good things to do. But I believe
that we are called to a deeper significance of those acts. Consider it the difference between justice
that demands and eye for an eye – the fulfilling our debts, and justice that
seeks to restore peace. The acts may
look similar, but the outcome is very different. It is the difference between when I buy my
wife an anniversary gift because I am supposed to, and when I buy her that gift
because I love her. It is the difference
between loving God and fearing God.
Yes, I have greatly simplified these
approaches to faith and how we are with each other, and with God. I have done this in order to draw them out to
discuss them. The reality is much less
straight forward, for even in the most legalistic of faiths, the love of God
can be found. And even in the most
liberal of expressions, there are still obligations we are called to
fulfill. The difference, as stated
above, is one of emphasis.
And
that difference is significant. When I look at a faith based on appeasing God,
or making my life easier, I limit myself. As well, I limit my experience of
God. For in my quest to be the best me I can be, it is still me making those
decisions, and I have become my own idol – the focus of my faith.
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